From the Dialogues (Bk II Ch I) of Pope St. Gregory the Great:
But Benedict, desiring rather the miseries of the world than the praises of men: rather to be wearied with labor for God’s sake, than to be exalted with transitory commendation: fled privately from his nurse, and went into a desert place called Subiaco, distant almost forty miles from Rome: in which there was a fountain springing forth cool and clear water; the abundance whereof does first in a broad place make a lake, and afterward running forward, comes to be a river. As he was travelling to this place, a certain monk called Romanus met him, and demanded whither he went, and understanding his purpose, he both kept it close, furnished him what he might, vested him with the habit of holy conversation, and as he could, ministered and served him.
The man of God, Benedict, coming to this foresaid place, lived there in a narrow cave, where he continued three years unknown to all men, except to Romanus. He lived not far off, under the rule of Abbot Theodacus, and very virtuously stole certain hours, and likewise sometime a loaf given for his own provision, which he carried to Benedict.
And because from Romanus’ cell to that cave there was not any way, by reason of a high rock which hung over it, Romanus, from the top thereof, on a long rope, let down the loaf, on which also with a band he tied a little bell, that by the ringing of it the man of God might know when he came with his bread, and so be ready to take it. But the old enemy of mankind, envious of the charity of the one and the refection of the other, seeing a loaf on a certain day let down, threw a stone and broke the bell. Yet, for all that, Romanus did not cease to serve Benedict by all the possible means he could.
At length when almighty God was determined to ease Romanus of his pains, and to have Benedict’s life for an example known to the world, that such a candle, set on a candlestick, might shine and give light to the Church of God, our Lord vouchsafed to appear to a certain Priest dwelling a good way off, who had made ready his dinner for Easter day.
He spoke thus to him: “Thou have provided good cheer for thyself, and my servant in such a place is afflicted with hunger.” Hearing this, the priest rose up, and on Easter day itself, with such meat as he had prepared, went to the place, where he sought for the man of God among the steep hills, the low valleys and hollow pits, and at length found him in his cave. After they had prayed together, and sitting down had given God thanks, and had much spiritual talk, then the Priest said to him: “Rise up, brother, and let us dine, because today is the feast of Easter.”
The man of God answered, and said: “I know that it is Easter with me and a great feast, having found so much favor at God’s hands as this day to enjoy your company” (for by reason of his long absence from men, he knew not that it was the great solemnity of Easter). But the reverent Priest again assured him, saying: “Verily, today is the feast of our Lord’s Resurrection, and therefore it is not right that you should keep abstinence. Besides I am sent to that end, that we might eat together of such provision as God’s goodness hath sent us.” Whereupon they said grace, and fell to their meat, and after they had dined, and bestowed some time in talking, the Priest returned to his church.