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This Is Life!: Revolutions Around the Cruciform Axis

An occasional record of one man’s struggle for the salvation of his soul; or, the intersection of the Faith once for all delivered to the saints with the life of a man, a husband, and a father.

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The Pilgrim Essays

Introduction

This is an account of the shaping of my faith. I tell it in terms of pilgrimage, for it has seemed to me that my growth in faith has been very much like a journey. All my faith travels have been within Christendom; therefore I have selected three geographical and historical locations around which to orient my account, each location associated in important ways to that particular Christian group.

The genesis of these particular essays began in mid-July 2000. During that summer I had just completed my first term at an Episcopal seminary and was very disillusioned about the Anglican church in which I had then made my home. I had just begun looking, somewhat seriously though not wholeheartedly, into the Orthodox Church. I began writing these essays because I wanted to make sense of my childhood and early adulthood in the Stone-Campbell churches and why I chose to be confirmed in the Episcopal Church, as well as to come to grips with why I was entertaining thoughts of becoming Orthodox. At first the essays were merely an attempt to provide positive assessments along with critical judgements about these churches, to the degree that I then understood them. As time went on, my dissatisfaction with the Episcopal Church grew and my seriousness of inquiry about the Orthodox Church grew with it. The further behind me the Episcopal Church fades the better I am able to see it and my involvement with it. Too, I better appreciate my heritage churches in light of the growth in understanding to which I’ve come about the Orthodox Church. And, similarly, my understanding about my early forays into Orthodoxy has grown as my seriousness about the Orthodox faith has pervaded more and more areas of my life.

This narrative is not merely a description of historical events. It is an account of the development of faith, thus it will be also an account of theological reasoning. I have devoted a large part of this extended essay to theological and doctrinal discussion (see the section “What I Have Learned“), but even so some account will have to be given in the relation of decisions and motivations for actions which I recount.

That being said, it is the most honest and straightforward narrative of the events of my life I can give. To the best of my knowledge every event I described is truthful and accurate. But my interpretation of various happenings may differ from those who experienced them with me. This is to be expected. I have, to the best of my ability, attempted to protect the privacy of most of those persons discussed in these pages. Members of my immediate family, grandparents, and near relatives, of course, are here told of in their given names. For the most part I have simply resorted to circumlocution to protect identities. In some instances I have given pseudonyms.

As I write this (summer 2007), the third stage of my journey, that of the road to Antioch, by the grace of God, is complete. My wife and I were received into the one, holy, catholic and apostolic Orthodox Church through the Sacrament of Chrismation on Pentecost 2007 (27 May). These essays, then, are merely the prologue to my life in the Orthodox Church.

Note: By clicking on the sub-page links below, one can work through the essays, “Starting from Cane Ridge,” “The Road to Canterbury,” and “The Journey to Antioch.”  Clicking back on the Pilgrim Essays tab will bring you back here from which you can select the next essay and ultimately the conclusion.

Clifton D. Healy

Evanston, Illinois

© 2004, 2007 Clifton D. Healy

This page has the following sub pages.

  • Starting from Cane Ridge
  • The Road to Canterbury
  • The Journey to Antioch
  • The Pilgrim Essays: Conclusion

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  • Pages

    • A Project for Faithful Thinking
    • About
    • The Pilgrim Essays
      • Starting from Cane Ridge
      • The Journey to Antioch
      • The Pilgrim Essays: Conclusion
      • The Road to Canterbury
  • Sayings of the Fathers

    Fr. Seraphim (Rose) of Platina
    "We are told by the Holy Fathers that we are supposed to see in everything something for our salvation. If you can do this, you can be saved."
    Father Seraphim Rose: His Life and Works

    St. Herman of Alaska
    "The true Christian is a warrior making his way through the regiments of the invisible enemy to his heavenly homeland."

    Fr. Seraphim (Rose) of Platina
    "Anyone who is attracted merely by glittering censors, incense and beautiful vestments, he, first of all, will fall down before Antichrist."
    "Signs of the End Times"

    Fr. Seraphim (Rose) of Platina
    "When I became Christian I voluntarily crucified my mind, and all the crosses that I bear have only been a source of joy for me. I have lost nothing, and gained everything."
    Father Seraphim Rose: His Life and Works

    Fr. Seraphim (Rose) of Platina
    "Do not trust your mind too much; thinking must be refined by suffering, or it will not stand the test of these cruel times."
    Letters from Father Seraphim

    St. Theophan the Recluse
    Here is a rule for reading:
    Before reading you should empty your soul of everything.
    Arouse the desire to know about what is being read.
    Turn prayerfully to God.
    Follow what you are reading with attention and place everything in your open heart.
    If something did not reach the heart, stay with it until it reaches.
    You should of course read quite slowly.
    Stop reading when the soul no longer wants to nourish itself with reading. That means it is full. If the soul finds one passage utterly stunning, stop there and read no more.
    The best time for reading the Word of God is in the morning. Lives of saints after the mid-day meal, and Holy Fathers before going to sleep. Thus you can take up a little bit each day.
    The Path to Salvation
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