Building on Christian Foundations for Faithful Thinking: Tracing the Implications
2. Christian Thinking is Holy Thinking
If it is the case that truly Christian thinking is, at its core, a partaking of the divine nature, and if Christian thinking, to be faithful, must be whole, and can only be whole insofar as it is in real communion with the Holy Trinity, then it clearly must also be the case that Christian thinking, if it is to be faithful, must be holy. For our God is a consuming fire, whom, without holiness, no one will see.
This, of course, means that the Christian cannot, in his thought life, sexually objectify a person (or lust after them). A Christian cannot use his powers of reason to plot revenge. Nor can the Christian willfully and with reflection engage the will toward greed or heresy. These guidelines are, or at least traditionally have been, rather obvious.
But it also means that faithful thinking reflects the Trinitarian image in which we humans have been made, and must manifest the likeness of God which is, as Christians, being renewed in us. Though the first action God took after creating mankind was to bless them, the first words of God to the humans he had made was a command, “Be fruitful.” The first Gospel to come from our Lord’s mouth, in his earthly ministry, was a command, “Repent.” We always already are given a command when we approach God. “Be still.” “Take off thy sandals.” Our primary manifestation of holiness in thinking is obedience. “We take captive every thought to the obedience of Christ.”
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