At the risk of engaging the passions–not a good thing to do at any time, let alone Great and Holy Lent–I want to take on this notion going around the Protestant-convert-to-Orthodoxy blogosphere in which Protestant converts to Orthodoxy are criticizing fellow Protestant converts to Orthodoxy about things such converts are doing that just aren’t Orthodox enough. Oh, and by the way, I’m a Protestant convert to Orthodoxy. The ironies abound.
My rant, er, post, is occasioned by, but not limited to, the recent criticisms of the Orthodox Study Bible. But we might as well bring in the criticisms of Ancient Faith Radio, Conciliar Press, and other Orthodox entities fueled by a lot of Protestant convert energies. I am, quite frankly, reeeeeaaaaallllyyy tired of the crap, er debate. I suppose I should expect such crap, er, debates, during Great and Holy Lent since this is the time of year when we Protestant converts to Orthodoxy lose our ever-lovin’ minds and succumb to our inner Protestant critical spirit.
You Protestant converts to Orthodoxy remember those days, right? When we tried to determine whether some other Protestant evangelifundamentaneoorthodox was “really” saved? You know: “when you asked Jesus into your heart, did you really, really mean it, or did you hold a little bit back?” Or when we judged people in terms of their music style. “Oh, that church isn’t very evangelistic or mission-minded. They’re still using outdated hymns.” Or when we judged fellow Christians’ maturity as to whether they were serious Bible readers (i.e., used a wooden English translation like the NASB), or were still “milk-drinkers” (i.e., used a free paraphrase like “The Message”). Or, worse–whether they used one of those heretical gender-equivalent translations.
Oh, the good ol’ days.
But I guesss the good ol’ days are still with us Protestant converts to Orthodoxy, because we’ve simply baptized our critical spirits with our newly acquired Orthodoxy and continue to criticize our fellow (former) Protestant brothers and sisters over form instead of substance. I wonder whether those critics of these “too Protestant” endeavors of the OSB, AFR and Conciliar Press have been Orthodox long enough to really ascertain if the alleged “Protestant forms” of these works are, in fact, prohibitive of substantial Orthodoxy. Forgive me for my impertinence, but I’ve been taught that the substance of Orthodoxy is prayer, fasting, almsgiving, worship at the Liturgy, confession and participation in the Sacraments. But I’ve been taught this by a priest and other clergy who are Protestant converts to Orthodoxy, so maybe I’m imbibing too much Protestant form and not enough Orthodox substance.
And by the way, can my fellow Protestant converts to Orthodoxy please point out to me just when and where this Golden Age of Orthodox Ethos actually existed? It can’t be nineteenth century Russia, because all the icons are too three-dimensional and “Roman.” It can’t be the Byzantine Empire because of all those heretical Emperors manipulating Church Councils and promulgating iconoclasm and monophysitism. It can’t be any of those smaller so-called “Orthodox countries” because surely they were filled with caesoropapism? And goodness knows it has never been North America!
So, maybe this Golden Age of Orthodox Ethos is one of those Protestant convert to Orthodoxy myths. Sort of like the Protestant myth that the founding fathers of America were all evangelical Christians and intended America to be a Christian nation (oops! erastianism!).
Can I ask all my fellow Protestant converts to Orthodoxy who are spending inordinate amounts of online time criticizing other Protextant converts to Orthodoxy to stow it? None of us have been Orthodox long enough to be allowed to have an Orthodox opinion about anything. (I’m sure there’s an Ecumenical Council somewhere that has a canon for just this sort of thing.) Shut up and pray is probably good advice for us all.
Happy Lent, everyone.