Well, I continue work on the presentation about the Orthodox Church that I’ll be giving in just a little over a week. I have greatly scaled back on the talk (trying to exercise rhetorical sensitivities to my audience as mostly first-timers in their exposure to Orthodoxy). So I pushed a lot into a “supplemental resources” packet (sorry, 89 pages in pdf–overkill?). The talk itself is going into PowerPoint format. I’m trying to nail down content, and then see what I can do about design. No lasers and dry-ice machines, but it needs to be more visually appealing.
This has been a good invitation/project for me. I’ve got to take the equivalent of five years (plus) of private research and learning, and put it into a format that is accessible to folks that I have to assume will have little to no exposure to the Orthodox Church. Further, this will be an audience who will likely have little to no exposure to some of the technical philsophical/theological terminology which I would otherwise be able to use as something of a shorthand. I am being forced to introduce concepts and histories for which I will have to find non-technical terminology and/or definitions. This is a good thing. But it is a hard thing. One advantage I have is that I was raised in this Christian milieu, so there are things about it that are very, very familiar to me. But this is also a disadvantage in a way: I will have to be very careful that my familiarity does not come off as a lack of deference. I owe a great deal to my heritage churches, and I want that to come off clearly–even though my reception into the Orthodox Church must no doubt be perceived as an implicit critique of my heritage churches.
I’m still somewhat flabbergasted at how all this sort of serendipitously worked itself out. It’s a unique opportunity I have never had before, and do not anticipate having again. May the Lord make this a blessing not only to my hearers but to me as well.